Pfaender
'He that is ashamed of me and denies me before men, of him will I be ashamed,
and will deny him before my Father and the holy angels.' Luke ix. and Matt.x.
These words, may it please your princely grace, move us not to deny our faith before men,
lest we should prove to be hypocrites in the sight of God and of men, which may God prevent."
They then told the Archbishop that they had always conducted themselves
as dutiful subjects, but as regarding things spiritual felt bound to obey God rather than man;
When specifically interrogated as to the worship of saints and the Lord's supper,
they gave a simple explanation of what they believed to be in accordance
with the plain teachings of the word of God. By doing this, they clearly announced their faith,
especially as to the doctrine of justification by faith alone, and their agreement with the
Augsburg Confession. In reference to the Lord's Supper, they expressed themselves:
"As regards the Holy Supper and Testament of our Lord Jesus Christ, it rests most heavily upon our
hearts and consciences, in view of our soul's salvation, as one of our highest duties.
But that we have not hitherto drank, according to Christ's command, the blood of Christ in the cup,
this we and our forefathers have ever lamented,
for it is indeed written, 'Drink ye all of it,' that is not only priests, but all men.' Matt.xxvi."
Angerer
Aigl
Aschauer
Brandtner/Brandner/Brand
Brochenberger/Prochenberger
Bauernsohn
Dallinger
Dammer/Thanner
Dirsch/Türsch
Ecker/Eckert/Eckard/Egger/Ogger
Fürstmuller
Fent/Vent/Fendt/Fenk/Fenek
Grueber/Gruüber
Hilleprand
Harl
Hafner
Hasenknopf
Heiss
Hirschpichler/Hirschbuhler
Khuen/Kain/Kühn
Kranewetvogel/Krannerwothvogl/
Kranawiz-vogel
Khaltenbacher
Kain/Kahn/Kayne/Kuhn/Keim/
Kuenz
Kambl/Kambel/Khambl/Kamel/
Keumel/Kimmel/Chambl
Kloiber/Khleuber/Kleiber/Kleber
Krantzbüchler
Kurz
Ecker/Egger
Grueber
Gschwandtner
Hadl/Heidel/Haydtl
Haim/Haimd
Hirschpichler
Kambl/Khambl/Kamel
Kematinger
Khall
Khurz
Kheiss/Heiss
Khlockher
Khuen
Klabacher
Kranawetter/Kranebether
Kranzbichler/Kranzpuhler/
Kranzbühler
Lindner/Lindtner
Moser
Moshammer
Pfnier
Pfnür
Prandtner/Brandner
Rothknecht/Rathknecht
Rasp
Röyer/Reuer
Renisfelder/Rensfeld
Schnaidtmann/
Schnaidmann
Schaitberger
Stöcker
Stainpichler
Schmuckh
Tanner/Dammer
Türsch/Dirsch
Wörndl/Wiendl/Wienl/
Wendl/Wirndl/Wernle
Würbmair
Aigl
Brokkenberger
Creutzhammer
Ecker
Eggl
Gruber
Gschwandtner
Hadl
Haim
Heidel
Kambl
Keil
Kheiss
Kranawetter
Kranzbichler
Lechner
Lerchner
Lindner
Ludwig
Moser
Moshammer
Pfnier
Prandtner
Angerer
Brandner
Brockenberger
Ecker
Eggl
Ecker
Fendt
Fürstmuller
Grueber
Hafner
Hassenknopf
Heiss
Hildeprand
Hirschbühler
Hirschpichler
Höpfner
Holz
Kain
Kambl
Keil
Kloiber
Koller
Kranewetvogel
Kronigk
Kurz
Landauer
Lindner
Ludwig
Meissl
Moser
Offner
Pabmpeuntner
Peter
Pfaier
Planitscher
Preidler
Reitsamer
Renoth
Schwer
Seimbl
Stangasinger
Stocker
Suckler
Wörndl
Zechmeister
Berchtesgadeners to Nürnberg
Dürrnbergers to Nürnberg:
Rasp
Reinsfelder
Royer
Schaitberger
Schnaidmann
Stanger
Stocker
Thanner
Türsch
Wörndl
Wütmair
Lechner/Lochner
Landauer
Linder/Lindtner/Lintner
Moser
Moderegger
Miessl
Offner/Offenauer
Pfnier/Pfnür
Preidler/Breyler
Planitscher
Pabmpeuntner
Rathknecht
Roth
Renisfelder
Renoth
Reitsammer/Reizhammer
Schwer
Stangastinger/Stangnasser
Schnaidtmann
Schachtelmacher
Stainhauser
Sunckhler
Seimbe/Seumel/Seimel/
Semmel/Sembl
Thanhauser
Wurmb
Worndl/Wirndl/Wieml/
Wendel/Wernle/
Wörndl
"Don't look back, Magdalena," Joseph said, holding her arm firmly. "Look up at heaven, look ahead
to the road, but don't look back."

Magdalena was moaning quietly, putting one foot slowly in front of the other almost blindly. The
whole world seemed suddenly grey as her eyes had grown dim from too many tears. All that could
be heard was the shuffle of the other feet around her, all of their voices in a low murmur, all of their
hearts breaking at once, all of their eyes dry from the same tears, all of the husbands telling their
wives not to look back.

It went on like that for a long time until they were around the bend of the valley and someone began
to quietly sing a hymn, one that they had always sung together at Joseph's house. Oh, those were the
good times, gathered by the fire while the winter wind swirled outside and their hearts were warmed
by dear friends gathered to share prayer and food!

Joseph began to sing as well, but Magdalena could not make the sound come out. The only music
she heard was the echo of her babies' laughter. Suddenly, she broke away and tried to turn back, but
Joseph caught her in his arms.

"No, Magda! You must keep going, we have no choice." He wrapped her coat around her slumped
shoulders as the other women begin weeping in the background. There was something in their home
being suddenly out of sight that brought the awful reality upon them. "We must be strong, dear," he
whispered, his voice breaking slightly. Magdalena's face was now vacant and deathlike. He knew in
his heart she would never again be whole, that the woman he loved would smile no more.

A few snow flurries drifted about the small procession and the day was growing short. All they could
hope for was a night's refuge in some kind stranger's barn where they could share what little food
they had brought with them. The slow, mournful wailing of the women melded into half sung hymns,
and seemed to cushion their path with sorrow. They all carried bundles of what few possessions they
were allowed to take, the women all holding them close to their breasts as if they were babies.

"It is time for the children's dinner!" Magdalena blurted out as if she was speaking to a spirit in some
other world. "I have to feed them!"

"They will be fed," Joseph reassured her. "Now, we must keep going." The bottom of his boot had
split open but there was no time to stop and try to patch it. Darkness would soon be upon them. He
wondered to himself, as he looked at his broken wife, if this was the price for truth.
"Man tut mich aus dem Vaterland um Gottes Wort vertreiben"
About seventy families left Dürrnberg with Joseph, mostly friends, neighbors  
and relatives, almost all of them salt miners and their families. Forced to leave
their mountain homes penniless in the dead of a cold, raw winter, most went
to Mittelfranken in Germany, although some went to Saxony to find work in
the mines. All of their children under twelve years old were torn away and
kept behind by force so as to be raised as Catholics. Joseph and his wife lost
their two tiny daughters and his sister Maria was ripped from an infant, a
toddler and a small child. Joseph's other siblings shared an equally harsh fate.
Berchtesgaden exiles 1685-1686:
Duerrnberg exiles 1685-1686:
Schraubmedaille of the Salzburger Emigration, above left, is #9 of 17 painted medallions by
Abraham Remshart of Augsburg in 1732 and shows Joseph. Note the two priests on both the
medallion and the family pipe, right. Joseph is in chains in both. The photo above is the dungeon at
Hohensalzburg where Joseph was kept. The actual "room" is a hole under the grate on the floor.
Note the shackle hanging on the wall in both the photo and on the medallion, and the archway on
the pipe and in the photo. Even in this intimidating environment, Joseph did not recant his faith.
Joseph Schaitberger in his answer to Gandolph:
"Most noble Prince, Our most gracious Lord: Those are truly strong and terrible words,
which our Lord Jesus Christ himself has spoken to hypocritical Christians,
who deny their faith before the world, when he says:
Schaitberger Haus Dürrnberg (now gone); Kitchen, now in Museum
During his incarceration, Joseph was given the choice
of recanting his faith or being exiled. He was led to
believe he would have three years until banishment,
but he was misled. Having withstood the dungeon,
daily interrogations and back breaking labor on a
starvation diet, the Archbishop's troops were at his
door almost immediately at Christmastime of 1685,
taking his children from his arms and forcing him out.
In 1732-3, more Dürrnbergers and Berchtesgadeners emigrated to Holland and stayed or returned
to Frankfurt and elsewhere. Their names are on the Holland page under the Salzburg Exiles section.
Gandolf enjoying a pipe
after hunting
Stein made at the works of Christoph
Wilhelm Schindler, Nürnberg.
Signed Andreas Kordenbusch.
Gift to Balthaßer Scheidtberger 1723
On the "Schaitberger pipe", a tobacco pipe brought to America in 1848 by a descendant of Joseph,
the Bible on Joseph's lap is open to Psalm 25, and in many editions of the Sendbrief a reference to
this Psalm is placed under his portrait.